What a sign it is that a horse – not just any horse, mind you, but Barbaro, the horse that shattered it’s leg some two, maybe three years ago – has become a symbol of the right to die movement.

That’s right, no longer is there just a right to life movement, but also a right to die movement (I fully expect for there to be a right-to-feel-passive or a right to wear-mauve movement to spring up any day now).

For those of who you may have missed this story, Barbaro – a horse that died over a year ago – is set to be immortalized as a statue. Butt it’s not at the track where he shattered his leg, nor any home of his victories or even his stable.

No, it’s in New York’s Central Park.

And it’s not galloping mightily in the wind, nor in any pose that Red Smith would have dreamed up.

It’s lying in it’s back, legs in the air, belly draped with his saddle cloth (that’s how you can tell it’s Barbaro). This apparently represents how it couldn’t walk after it broke it’s legs and is a fitting tribute to the right-to-die movement.

Okay, so I get the concept. Don’t let animals live in some kind of vegetative state for years, like Terri Shaivo, existing only to make money. But to make it statue of Barbaro?

But when I think of things that should be euthanized, Barbaro is far from the front of the list, behind even Kim Jong Ill, Rev. Fred Phelps and Bob Cole.

Come on, Barbaro’s just a horse. Well, just was a horse, anyway.

But don’t let that get in the way of sculptor Daniel Edwards’ message. He’s the same guy who has sculpted such other modern wonders as Paris Hilton, dead on a autopsy table (complete with removable organs!) and Britney Spears giving birth (comes with a bearskin rug!).

But come on, Barbaro? The same horse that people sent flowers, apples and get-well cards to? How did a horse, inexplicably loved by tens of thousands, become a symbol of the right to die?

"We believe a memorial dedicated to the Right to Die will encourage horse owners to forego their own self-interests and act mercifully on behalf of their suffering horse," said Leo Kesting Gallery co-director, John Leo. "If Barbaro has taught us anything, it is that horses deserve our compassion first."

I still don’t get it. Had Barbaro lived – he was put down, after all, almost making him a martyr, I suppose – he would have gone to stud. You know, just hanging around the farm, occasionally mating with other horses, maybe getting visitors from the city once in a while.

And that’s supposed to be a fate worse then death?

Sounds like the afterlife to me.

full story here:

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